Anglican priest & novelist (1834-1924)
All the forces in the human soul, all the investigations of the mind, the artistic creations of the fancy, all refinements in the pursuit of pleasure even, are the gravitation of man's higher being towards the Ideal.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our conception of God being derived from ourselves and the objects affecting us, we can form no idea except one made up of materials furnished by our experience and reflection. Therefore we select whatever powers and qualities we find amongst ourselves, and consider to be most commendable; we separate them from everything gross, material and imperfect, and heighten them to the utmost imaginable pitch; the aggregate of all these makes up our first rational conception of God.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Personality is, in fact, only a free being emphasizing and recognizing itself as such. Every man makes his own personality, he is to that extent his own creator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
What is all creation but an aspiration towards what it presupposes, the Infinite, from the atom to the globes that revolve in space, from the mineral to the man?
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man has received fewer physical advantages from nature than any other animal. For the protection of his organs he has an envelope as delicate as a rose-leaf, which can he rent by a thorn. The beasts are wrapped in wool or fur, the birds in non-conducting plumage. They have claws and fangs, and are well-shod, and move with agility, but man is tender-footed, slow in his motions, his nails and teeth are fragile.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
As the animal life has its law of progress, so has the spiritual life; as the former has its wants, so has the latter; as the accomplishment of the animal wants is attended by complete satisfaction, so is the realization of the spiritual wants signalized by contentment.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Before the world was, God was the Absolute, inconceivable save as being. We cannot attribute to Him any quality, for qualities are inconceivable apart from matter.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Although the drizzle was excluded by roof and walls from the house, the moisture-charged atmosphere could not be shut out, and it made the interior only less wretched than outside the house.
SABINE BARING-GOULD
Urith
Man has no knowledge of things except by the thoughts present to his mind; that is, he can only know what is thinkable.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Literary ladies may point to the primal mother as the first authoress; for a Gospel of Eve existed in the times of St. Epiphanius, who mentions it as being in repute among the Gnostics.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
If Catholicism be the principle of inclusion, Protestantism is the principle of exclusion. The first is the system of conciliation of all verities, the second is the opposition of all verities to their mutual exclusion.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
When we say that God is infinite, we do not mean that He is of immeasurable size and duration, but that He is beyond all space and time. He is neither in space nor in time; for this reason He is eternal and infinite, and therefore He is also incomprehensible.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That personal autocracy is the destruction of religion is evident from the nature of the case; it is the negation of absolute law, and may be called personal theocracy or autotheism, for the individual thereby assumes a right and supremacy which is not the subordination of God to man, but the annihilation of God before the individual man.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
To consider reason to be hostile to revelation is to regard God as divided against Himself, labouring to destroy His own work. Reason is a gift of God and faith is a gift of God. Each has its own sphere.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Hitherto Christianity has leaned, or has been represented as leaning, on authority--on the authority of an infallible text, or of an inerrable Church. The inadequacy of either support has been repeatedly demonstrated, and as the props have been withdrawn, the faith of many has fallen with a crash.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Some of the angels by an act of free will obeyed the will of God, and in such obedience found perfect happiness; other angels by an act of free will rebelled against the will of God, and in such disobedience found misery.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
But the right of might is not a right, it is the violation of right; and the obligation to obey the strongest is not a duty, it is a physical necessity. It is playing with words to call that a right which is a faculty growing and waning with the power which imposes it, and that a duty which is necessary submission to a power against which resistance is vain.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
It must not be supposed that women, as they are now, are at all comparable to Eve in her pristine beauty.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
Like a mighty army moves the church of God;
Brothers, we are treading where the saints have trod.
We are not divided, all one body we,
One in hope and doctrine, one in charity.
SABINE BARING-GOULD
"Onward Christian Soldiers"
Man must emphasize himself, and consequently must distinguish himself from God. He must recognize these two terms, himself and God, as terms distinct, not only in thought, but by an act of will, for man must will himself, and by willing himself constitute his personality. However, he must do this without separating himself from God, without excluding God. He must will himself, but he must at the same time will God.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity