Anglican priest & novelist (1834-1924)
God, the principle and the end of all, gives Himself to all to multiply indefinitely His gifts one by the other, and to distribute them, thus inimitably augmented, through each to all. Associated in this work of universal solidarity, we reunite all the scattered fragments of God's perfection manifested in ourselves.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If prayer be the affirmation of the link between God and man, to neglect prayer is to disallow the link; and the link severed, the two personalities are opposed and become actively hostile, so that the idea of God is destroyed or at least is passively ignored.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Religion! you should have seen his face, he started at the word as if he had been shot.
SABINE BARING-GOULD
Only a Ghost
Supreme happiness to reason, that is the Ideal of the intellect, is the attainment of certainty upon every subject and about all things.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Beauty warms, and Truth illumines.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
It is a singular fact that men generally, and every man in particular, constantly endeavor to desert real life for one which is altogether artificial, artistic, and, in a word, ideal. The ideal is an image of perfection created by the soul itself.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Reason is a faculty for extracting truth out of materials provided by the sentiment.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Because one man is a fool, is that reason why his friend ... should not be wise? Because one man throws away a diamond, why his comrade should not pick it up and wear it on his finger?
SABINE BARING-GOULD
Urith
But if every positive sentiment is good and true, by the sole fact of its existence, it follows that a sentiment which contradicts another may be a good and a relative truth, inasmuch as it is the veritable expression of an individual conscience, but that it is also an evil and an error, inasmuch as it contradicts another sentiment, thought or will, which emanates, with the same titles, from another individual conscience.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The liberty of the creature is at once alienable and inalienable; alienable because it depends on the will of the creature, and inalienable because it is absolutely willed by the Creator. It is alienable in fact, but inalienable by right. Natural right is the will of God, as it expresses itself in the essence of our reason, which is His workmanship. And as God alone is absolute, no pretended positive has any authority to contravene a natural right proceeding from Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, the infinite Being, arrives at the finite only through the eternal Word, the mediating moment; the creature, or the finite, can only lift itself towards the infinite by means of the same mediator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Every religion is the expression of a want of man's spiritual nature, however uncouth or exaggerated may be the form it assumes. This uncouthness or exaggeration is due to negation of correlative wants. The want itself is the strain after a truth, the hunger of the spiritual nature. The Incarnation assumes to satisfy every one of these wants, and therefore must become a web, of which all philosophies are the warp, and all religions are the woof.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our parents were then driven out of Paradise, and one leaf alone was given to each, wherewith to hide their nakedness.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
My dear sir, if we only talked about what we understood, our conversation would be extremely limited.
SABINE BARING-GOULD
Only a Ghost
Of authority there are two sorts, the authority of right, and the authority of force.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man and God being placed face to face, one as contingent, the other as absolute, the contingent lives as contingent and the absolute as absolute. To live as absolute, is to be at once the power and principle of life; to live as contingent is to live as effect, without ever being able to live as principle.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Time commences with mutable things; if they perish, it perishes with them.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our convictions are the facts assured to us on the testimony of our own nature, our own senses, or our own reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The good, the true, and the beautiful, are three faces of the same ideal of perfection, the Infinite.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Evil is the rejection of the infinite for the finite.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity