English essayist, poet & playwright (1672-1719)
Justice discards party, friendship, kindred, and is therefore always represented as blind.
JOSEPH ADDISON
The Guardian, Jul. 4, 1713
Sunday clears away the rust of the whole week.
JOSEPH ADDISON
The Spectator, Jul. 9, 1711
The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by good examples, or a refined education.
JOSEPH ADDISON
The Guardian, No. 161
There is no greater sign of a general decay of virtue in a nation, than a want of zeal in its inhabitants for the good of their country.
JOSEPH ADDISON
The Freeholder, Jan. 6, 1716
There is no virtue so truly great and godlike as justice.
JOSEPH ADDISON
The Guardian, Jul. 4, 1713
A man's first care should be to avoid the reproaches of his own heart; his next to escape the censures of the world: if the last interferes with the former, it ought to be entirely neglected; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public: a man is more sure of his conduct, when the verdict which he passes upon his own behaviour is thus warranted and confirmed by the opinion of all that know him.
JOSEPH ADDISON
The Spectator, Jul. 20, 1711
If there's a power above us, (And that there is all nature cries aloud through all her works) he must delight in virtue.
JOSEPH ADDISON
Cato
The friendships of the world are oft confederacies in vice, or leagues of pleasure.
JOSEPH ADDISON
Cato
To be an atheist requires an indefinitely greater measure of faith than to receive all the great truths which atheism would deny.
JOSEPH ADDISON
The Spectator, Mar. 8, 1711
Books are the legacies that a great genius leaves to mankind, which are delivered down from generation to generation, as presents to the posterity of those who are yet unborn.
JOSEPH ADDISON
The Spectator, Sep. 10, 1711
That rebellion is one of the most heinous crimes which it is in the power of man to commit, may appear from several considerations. First, as it destroys the end of all government, and the benefits of civil society. Government was instituted for maintaining the peace, safety, and happiness of a people. These great ends are brought about by a general conformity and submission to that frame of laws which is established in every community, for the protection of the innocent, and the punishment of the guilty. As on the one side men are secured in the quiet possession of their lives, properties, and everything they have a right to; so on the other side, those who offer them any injury in these particulars, are subject to penalties proportioned to their respective offences. Government, therefore, mitigates the inequality of power among particular persons, and makes an innocent man, though of the lowest rank, a match for the mightiest of his fellow subjects; since he has the force of the whole community on his side, which is able to control the insolence or injustice of any private oppressor. Now rebellion disappoints all these ends and benefits of government, by raising a power in opposition to that authority which has been established among a people for their mutual welfare and defence. So that rebellion is as great an evil to society, as government itself is a blessing.
JOSEPH ADDISON
The Freeholder, Jan. 30, 1716
To be exempt from the passions with which others are tormented, is the only pleasing solitude.
JOSEPH ADDISON
The Spectator, Mar. 5, 1711
'Tis heaven itself, that points out an hereafter, and intimates eternity to man.
JOSEPH ADDISON
Cato
A man governs himself by the dictates of virtue and good sense, who acts without zeal or passion in points that are of no consequence; but when the whole community is shaken, and the safety of the public endangered, the appearance of a philosophical or an affected indolence must arise either from stupidity or perfidiousness.
JOSEPH ADDISON
The Freeholder, Feb. 3, 1716
And even the greatest actions of a celebrated person labour under this disadvantage, that however surprising and extraordinary they may be, they are no more than what are expected from him; but on the contrary, if they fall any thing below the opinion that is conceived of him, though they might raise the reputation of another, they are a diminution to his.
JOSEPH ADDISON
The Spectator, No. 256
For how few ambitious men are there, who have got as much fame as they desired, and whose thirst after it has not been as eager in the very height of their reputation, as it was before they became known and eminent among men?
JOSEPH ADDISON
The Spectator, No. 256
From theme to theme with secret pleasure tossed,
Amidst the soft variety I'm lost.
JOSEPH ADDISON
Poems on Several Occasions
Knowledge is, indeed, that which, next to virtue, truly and essentially raises one man above another.
JOSEPH ADDISON
The Guardian, Jul. 18, 1713
Nations with nations mix'd confus'dly die, and lost in one promiscuous carnage lie.
JOSEPH ADDISON
The Campaign
Those marriages generally abound most with love and constancy that are preceded by a long courtship.
JOSEPH ADDISON
The Spectator, Dec. 29, 1711